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This article is not so much concerned with how the historical present is used in Classical Modern Irish (and to a lesser extent also in Early Irish) as with how it is not used. The historical present is introduced here with examples from Early and Classical Modern Irish before the Bardic terminology used to discuss it is explained. Attention is drawn to information in the Bardic grammatical tracts concerning general restrictions on the use of the historical present and to references to specific verbs which may not be used in the historical present. It is shown that the historical present does not occur in negative and relative clauses and that it is usually avoided after conjunctions, and it is argued that atelic verbs cannot (normally) be used in the historical present.
This article is not so much concerned with how the historical present is used in Classical Modern Irish (and to a lesser extent also in Early Irish) as with how it is not used. The historical present is introduced here with examples from Early and Classical Modern Irish before the Bardic terminology used to discuss it is explained. Attention is drawn to information in the Bardic grammatical tracts concerning general restrictions on the use of the historical present and to references to specific verbs which may not be used in the historical present. It is shown that the historical present does not occur in negative and relative clauses and that it is usually avoided after conjunctions, and it is argued that atelic verbs cannot (normally) be used in the historical present.
This paper seeks to explain how Mac (gen. sg./nom. pl. Meic) became Mág (gen. sg./nom. pl. Méig) in some surnames. It is argued that the form Mág/Méig was already in existence in the Middle Irish period, though this is obscured by contemporary orthographical practice.
This paper seeks to explain how Mac (gen. sg./nom. pl. Meic) became Mág (gen. sg./nom. pl. Méig) in some surnames. It is argued that the form Mág/Méig was already in existence in the Middle Irish period, though this is obscured by contemporary orthographical practice.
This article presents an edition and translation of a short memorandum found in RIA MS 23 N 29 (Cat. 467). The text records the assassination of Mág Raghnaill, chief of Muintear Eólais, by rival members of his family on Easter Sunday 1502, and describes the assassins’ journey from Lough Ree to Lough Key with the slain chief’s ship.
This article presents an edition and translation of a short memorandum found in RIA MS 23 N 29 (Cat. 467). The text records the assassination of Mág Raghnaill, chief of Muintear Eólais, by rival members of his family on Easter Sunday 1502, and describes the assassins’ journey from Lough Ree to Lough Key with the slain chief’s ship.
The grammarian-prosodists who compiled the Irish Grammatical Tracts and the Bardic Syntactical Tracts do not usually provide us with any details about the authors whose work they examine. Identifying the poems from which the citations in IGT and BST were excerpted is therefore vitally important to our understanding of the tracts. This paper is intended to be a supplement to the series begun by Damian McManus in the 1997 issue of Ériu.
The grammarian-prosodists who compiled the Irish Grammatical Tracts and the Bardic Syntactical Tracts do not usually provide us with any details about the authors whose work they examine. Identifying the poems from which the citations in IGT and BST were excerpted is therefore vitally important to our understanding of the tracts. This paper is intended to be a supplement to the series begun by Damian McManus in the 1997 issue of Ériu.
The Early Modern Irish (EModIr) fianaigheacht text known as Tóraigheacht Taise Taoibhghile (henceforth TTT) has not hitherto been the subject of any lengthy critical comment. The present paper will argue that TTT is an exemplary tale concerned with the relationships of vassals to their overlords and to one another. In addition, attention will be drawn to the text’s treatment of poets and poetry, in particular with regard to the privileged position of men of art in aristocratic military society and the proper use of praise and satire.
The Early Modern Irish (EModIr) fianaigheacht text known as Tóraigheacht Taise Taoibhghile (henceforth TTT) has not hitherto been the subject of any lengthy critical comment. The present paper will argue that TTT is an exemplary tale concerned with the relationships of vassals to their overlords and to one another. In addition, attention will be drawn to the text’s treatment of poets and poetry, in particular with regard to the privileged position of men of art in aristocratic military society and the proper use of praise and satire.